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It’s a confusion of anatomy, the inability to consider skin as more than a simplicity. Western medicine has forever defined the body to straightforward ideals and a lacking philosophy. The human form is comprised of nerves and organs, the transference of thoughts through the veins. This is the accepted belief and none would dare to challenge it – except for methods that are less than traditional.
Acupuncture, a form of alternative healing, is grounded in the belief that the body is shaped to far more than cells and receptors. It instead is claimed that all organs are connected, their functions (and subsequent health) dependent on each other. When one is distressed, all are therefore distressed – and it is this belief that has guided the principle of Yin and Yang.
The concept of Yin and Yang is familiar. Even those who are not followers of Chinese medicine understand the terms (the belief in contrasting needs, shadow and light); but the application of these two forces to the body is unexpected. Few comprehend their relevance or how they relate to acupuncture.
It’s surprisingly simple, however: Yin and Yang are representative of various organs. The complications found within them help to guide those who practice needlework, offering the needed tension points and meridians. These elements are to determine a body’s health. They are connected by their Qi (or energy) and are to assist each other.
Yin’s organs include: the liver, heart, spleen, kidneys, pericardium and lungs. Yang’s organs, however, include: the small intestine, large intestine, urinary bladder, stomach, gall bladder and San Jiao. These must all work together, according to eastern medicine, to offer an individual contentment. When they are unable to be fully aligned, then acupuncture must be sought to correct the concerns.
And, while this notion is far different than western calls for anatomical simplicity, it is no less vital.










